In the last 50-60 years some artists have, by their revolutionary spirit, progressive outlook and creativity brought about radical changes in the style of presentation of classical music. Ustad Amir Khan was such an artist. Amir Khan was born at Indore in 1912. Music was in his blood, his ancestors had been musicians in the Mughal courts. His father was an expert Sarangi and Veena player. Amir Khan disregarded the age-old, conventional traditions, and with his intelligence and talent evolved an entirely original style of presentation. It is well known that he did not believe in the Gharana system. He said that the Gharana system curbed the freedom of the musicians. He believed that a influence should not be rejected just because it came from a different Gharana. He also won the approval and recognition of both critics and connoisseurs of music.
A mehfil of Amir Khan was always a pleasant experience. He had a very impressive and magnetic personality. At his concerts he would always sit in the posture of a Yogi, with closed eyes and in deep meditation. He maintained the same position till the end of his concert. His smiling presence, total lack of gesticulation or facial distortion, his absolute concentration on the song, and the slow, gradual build-up of a Raga invariably kept his audience completely engrossed. He had, for accompaniment, two Tanpuras tuned to perfection, a subdued Harmonium and a Tabla with a straight, simple but steady tempo. An atmosphere of solemnity and tranquility prevailed in his concerts.
Amir Khan‘s forte was the exaggeratedly slow or Vilambit Khayal which he developed in a most leisurely mood with deep serenity and contemplativeness. While his ardent admirers found this part of his concert absolutely engrossing, there were others who found it ‘excruciatingly slow’ or even ‘insipid’. Although Amir Khan never rendered Thumris in his concerts, his disciples speak of the exquisite way in which he rendered Thumris for them in his intimate ‘home circle’. He once said that since he considered Bade Ghulam Ali Khan as a better singer of Thumri, he had decided against public exposition of his capacity for the same. This certainly speaks for the genuine admiration of one genius for another.
He did not agree with the popular notion that the Tarana was just a tongue-twisting exercise with a meaningless cluster of words, involving a lot of vocal jugglery in an ever-increasing tempo. He always put into a Tarana, a Persian couplet interwoven in the apparently meaningless ‘Dir tun, tan, din yalali, yalallum’, and honestly believed that these syllables did have some mysterious and mystic meaning. According to him it was Amir Khusrau who invented the Tarana. Amir Khan was very keen on establishing this theory by carrying out research to unravel the hidden meanings of the Tarana.
Amir Khan was also a good composer and some of his compositions reflect the religious convictions of his. One example is ‘Laaj rakh lijo mori, Saheb, Sattar, Nirakaar, Jag ke data, Tu Rahim, Ram Tu, Teri maaya aparampar, Mohe tore karam ko aadhar, Jagat ke data…’. He died on 13th February 1974 in a tragic car accident in Calcutta. The world of Indian music went into mourning, and programmes of tributes to the departed maestro were broadcast from all the important stations of All India Radio.